Archive for 7/24/2010

Are philosophical claims scientifically provable?

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This question makes the logical fallacy of the stolen concept.  The question of what is “scientifically provable” is derived from our metaphysics and epistemology.  We use our basic philosophy to derive the epistemological standard by which to investigate the specific aspects of reality (e.g. physics, chemistry, mathematics, and economics).  To demand that philosophical statements be scientifically validated is to demand that a derivative which depends on philosophy be used to prove philosophy.  This is like trying to build a house by assembling the roof, walls, and windows before the foundation.  It is fine to examine the whole structure of knowledge to verify that it is internal consistent and sound.  But we cannot use a higher-level deduction to prove the premise that it depends on.   The only way to validate philosophical claims is to use reason: to use logic to validate abstract ideas by reducing them to sensory evidence.

What is the difference between science and philosophy?

Science is distinguished from philosophy by subject matter: science studies the specific nature of the universe, and philosophy (of which religion is a primitive form) studies the fundamental and universal of the universe and man’s relationship to it.  Both are concerned with facts, but they differ in subject matter and the standard of evidence.  In the field of philosophy, we must be logically rigorous, but we cannot, and need not measure the physical evidence quantitatively as in the subject-specific sciences.

Science is made possible by the acceptance of certain philosophical axioms in metaphysics and epistemology. In metaphysics, science requires recognizing that all entities behave in a causal manner according to their nature. In epistemology, it recognizes that man is capable of perceiving and understanding reality by the use of his senses, and because his consciousness is fallible and not automatic, he needs to actively adhere to reason and logic to reach the right conclusions.  Science requires a systematic method to collect evidence and correctly interpret it because knowledge of how nature works is not self-evident.

Science is different in degree from informal empirical methods such as “trial and error” and in kind from non-empirical methods such as revelation, astrology, or emotionalism.   But the basic method – of rational investigation based on the evidence of reality must be used in all fields, whether philosophy, law, chemistry, mathematic, or cooking.

More:

The One Minute Case for Science.

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What if we took religion seriously?

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Virtually no one in the West takes religion seriously.  This is fortunate, because if people did, there could be no such thing as “Western civilization.”  With 82% of Americans professing a belief in God, does this sound like a silly statement?  Let me explain.

The Origin of Religion

The definition of “religion” varies between cultures and scholars, but generally speaking, it originated in pre-history as a solution to a problem:

At some point at the dawn of history, men discovered themselves to be in possession of powerful mental abilities able to perceive the events around them and communicate them to others, but they lacked an explanation for most of the cause of these events.  These men needed to know how to act in response to these events, both social and natural.  Instinct and imitation no longer sufficed in complex social structures and dynamic environments.  Men responded to the challenge by inventing religion.  Religion provided both an explanation of natural phenomena and a set of rules for social behavior.  It was a primitive form of philosophy — a set of beliefs about the fundamental nature of existence and man’s relationship to it.  The nature of these beliefs evolved dramatically over time:

1. The Animism of Primitive Man

Primitive pre-literate man dealt with the chaos of nature by creating animistic spirits which he begged to improve his condition.  Since his prayers and offerings were no better than chance, he led an unpredictable existence dominated by fear.  Nevertheless, a philosophy of existence, crude as it was, was an important survival asset to the first human settlements.  Many thousands of years of pre-history passed in this state.

2. Technological Priesthood & Early Civilization

The first civilizations organized spirits in polytheistic anthropomorphic cults, which held centralized political and religious power.  The technological priesthood was an elite which was either closely related to or was ruling elite and monopolized the dissemination of both practical knowledge and supernatural doctrines (there was little distinction between the two), and was thus able to control the peasant masses which it taxed and enslaved to remain in power.  Their monopoly of technical knowledge was the cause of their eventual downfall:  Egypt, Mesopotamia, Minoa, the Indus valley civilization, the cults organized around the Hebrew temple in Palestine, and the native New World empires successfully kept their secrets from the masses, but were all destroyed by innovative external invaders.

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